Tuesday, February 3, 2009

Nandinathar wrote Nandikeshvara Kasika which propounded the philosophical system of Saiva Siddhantha. His disciple Thirumular wrote Thirumanthiram 250BC to spread Shaivam in Tamil land. 

Thevaram, Shaiva hymns, were sung by 63 Shaivaite saints called Nayanmars to propagate Shaivism.

Prominent 3 Nayanmars were 
  1. Thirugnana Sambanthar (Sambanthar )7AD
  2. Thirunavukkarasar (Appar) 7AD
  3. Sundaramoorthy Nayanar (Sundarar) 8AD
These three along with one other saint Manikkavasagar, who wrote Thiruvasakam are known as NAALVAR (The Four). 


The story of the 63 Nayanmars was written by Sekkizhar 1150AD known as Periyapuranam. 
Nambi Andar Nambi of 11AD compiled 18,316 thevaraam slokams and Periyapuranam in 12 Thirumurai, called Paniru Thirumurai. 

1300 years after Saint Tirumular, dualistic interpretations were put forth by Meykanda Devar in Sivajnana Bodham. 

Lineage of santhAna kuravargaL Gurus
  1. Paranchodhi Munivar, 
  2. Meykanda Devar, 
  3. Arunandhi Shivam, 
  4. Marainyana Sambandhar, 
  5. Umapathi Shivachchariyar 
63 Nayanmars 
  1. Sundaramurthi Nayanar
  2. Thiru Neelakanta Nayanar
  3. Iyarpahai Nayanar
  4. Ilayankudi Mara Nayanar
  5. Maiporul Nayanar
  6. Viralminda Nayanar
  7. Amaraneedi Nayanar
  8. Eripatha Nayanar
  9. Enadinatha Nayanar
  10. Kannappa Nayanar
  11. Kungiliya Kalaya Nayanar
  12. Manakanchara Nayanar
  13. Arivattaya Nayanar
  14. Anaya Nayanar
  15. Murthi Nayanar
  16. Muruga Nayanar
  17. Rudra Pasupathi Nayanar
  18. Thiru NalaiPovar Nayanar
  19. Thiru Kuripputhonda Nayanar
  20. Chandesvara Nayanar
  21. Thirunavukkarasar Nayanar
  22. Kulacchirai Nayanar
  23. Perumizhalai Kurumba Nayanar
  24. Karaikal Ammaiyar
  25. Appuddi Nayanar
  26. Thiruneelanakka Nayanar
  27. Nami Nandi Adigal
  28. Thiru Jnana Sambandar
  29. Eyarkon Kalikama Nayanar
  30. Thiru Mula Nayanar
  31. Dandi Adigal Nayanar
  32. Murkha Nayanar
  33. Somasira Nayanar
  34. Sakkiya Nayanar
  35. Sirappuli Nayanar
  36. Siruthonda Nayanar
  37. Cheraman Perumal Nayanar
  38. Gananatha Nayanar
  39. Kootruva Nayanar
  40. Pugal Chola Nayanar
  41. Narasinga Muniyaraiyar
  42. Adipattha Nayanar
  43. Kalikamba Nayanar
  44. Kalia Nayanar
  45. Satti Nayanar
  46. Aiyadigal Kadavarkon Nayanar
  47. Kanampulla Nayanar
  48. Kari Nayanar
  49. Ninra Seer Nedumara Nayanar
  50. Mangayarkarasiyar
  51. Vayilar Nayanar
  52. Munaiyaduvar Nayanar
  53. Kazharsinga Nayanar
  54. Seruthunai Nayanar
  55. Idangazhi Nayanar
  56. Pugazh Tunai Nayanar
  57. Kotpuli Nayanar
  58. Pusalar Nayanar
  59. Nesa Nayanar
  60. Kochengat Chola Nayanar
  61. Thiru Neelakanta Yazhpanar
  62. Sadaya Nayanar
  63. Isaijnaniyar 

Saiva Siddhanta philosophy

The central doctrine of the Saiva Siddhanta philosophy is
Shiva (Parama Athma) is the Supreme Reality (Nirguna Brahm)
Individual soul (jiva athma) is of the same essence as Shiva, but not identical. 
(Same but not equal)

  • Pati (God)
  • Pasu (soul)
  • Pasa (the bonds) and 
  • The thirty-six Tattvas or principles which constitute the world, are all real. 
Characteristics of the Supreme Reality:
The Supreme Reality(Nirguna Brahm) is called Shiva. 

That Shiva is infinite consciousness, eternal, changeless, formless, independent, omnipresent, omnipotent, omniscient, one without a second, beginningless, causeless, taintless, self-existent, ever free, ever pure, perfect, timeless. Shiva is infinite bliss and infinite intelligence. Shiva is free from defects, the all-doer, the all-knower.  Shiva is Love. Shiva is the saviour and Guru. Shiva is engaged in freeing the souls from the thraldom of matter. Shiva assumes the form of a Guru out of Shiva's intense love for mankind. Shiva liberates the individual souls from their fetters or bonds. 

Shiva Activities are: 
  1. Creation
  2. Preservation
  3. Destruction
  4. Veiling
  5. Grace
 These, separately considered, are the activities of 
  1. Brahma
  2. Vishnu
  3. Rudra
  4. Maheshwara
  5. SadaShiva

Shiva, Shakti and Maya(Illusion): 
Shiva pervades the whole world by Shakti and is the conscious energy of the Shiva, that works through Shakti. 
  • Shiva is the first cause of the world. 
  • Shakti is the instrumental cause. 
  • Maya is the material cause. 
Shakti is not the material cause of the universe, because Shakti is of the nature of consciousness (Chaitanya). 
  • Shiva is pure consciousness
  • matter is pure unconsciousness
  • Shakti is the intermediate link between the two. 

Shakti is the reflex of Shiva. Both Shiva and Shakti has no independent existence.

 Like sun and its rays Shiva and Shakti co-exists.